Showing posts with label latino. Show all posts
Showing posts with label latino. Show all posts

Lady Q: The Rise and Fall of a Latin Queen Review

Lady Q: The Rise and Fall of a Latin Queen
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Lady Q: The Rise and Fall of a Latin Queen ReviewThis book like the rest in the series provides a well written inside look at the life of a gang banger, a lost child, and it provides a message that tries to keep future generations from following a path to destruction.Lady Q: The Rise and Fall of a Latin Queen Overview

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Once a King, Always a King: The Unmaking of a Latin King Review

Once a King, Always a King: The Unmaking of a Latin King
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Once a King, Always a King: The Unmaking of a Latin King Review"I just want to know why me, why...me!" Reymundo Sanchez wails during an explosive argument with his estranged sister about how, as a child, he suffered years of abuse at the hands of their mother. That question, which occurs about two-thirds of the way through this sorrowful memoir, haunts every page of this book, and indeed seems to have been the theme of much of Mr. Sanchez's scarred, young life.
Born in 1963 to a 16-year-old mother and a 74-year-old father in the hilltop village of Cayey, Puerto Rico, Sanchez (a nom de guerre) survived being raped and beaten by his 18-year-old cousin at age five. After his father died, his mother quickly remarried, decamped Puerto Rico, and moved the family to Chicago. There, Sanchez suffered another wave of physical and psychological torment from his mother and stepfather (and, subsequently, a third father figure named "Pedro") while his sisters seemed to escape much, if not all, of the mistreatment. At 13, Sanchez found himself alone on the mean streets of Chicago, after his mother cast him out of the family home.
By the mid-1970s, the Latin Kings had established themselves as a highly organized megagang in Chicago, and their mantra "Amor de Rey" ("King Love") seemed to hold the promise of a better, if not love-filled existence for Sanchez, who quickly joined. To his dismay, though, he found only further violence and ruinous relationships in his newly adopted "family." Still, as a gang member, there were other castaways with whom he could relate, and although he hated what was required of him to maintain his membership, at least he felt a sense of belonging.
Eventually, even the brotherhood of the Kings proved to be an illusion, and for the next ten blood-splattered years, Sanchez existed at the fringes of society on the unkindness of strangers and on a steady diet of alcohol, cocaine, and loveless sex. In the name of the Latin Kings, he also returned to society much of the brutality that had been inflicted upon him, by participating in the usual gang fare of beatings, shootings, and other acts of violence and revenge.
Most of these events are chronicled in Sanchez's first book, My Bloody Life: The Making of a Latin King (Chicago Review Press, 2000), a savage record of a young immigrant's cold life on the streets, whose hopeful finale had Sanchez quitting the Latin Kings and thinking ahead to college.
In this tortured sequel, Sanchez lets us know that that is not how things turned out.
Like Michael Corleone in The Godfather, Part III, Sanchez proved no match for the lure of la familia, and was pulled back into the thick of the Latin Kings" lucrative drug trade, despite numerous attempts to stay out. He acknowledges that trying to give up gang life "is like trying to quit an addiction."
After he was arrested and convicted on a drug trafficking charge, the young gangbanger spent two years in a state prison, which, he says, turned out to be his salvation. Sanchez reports that it was a turning point in his life, and freely admits that, paradoxically, it was his membership in the Latin Kings that afforded him that singular opportunity. He used his time inside to educate himself, to write, and to begin reflecting on all that happened in his life -- this time from an adult perspective, and in relative seclusion.
In a series of emotional hemorrhages, Sanchez resurrects his tangled past, in particular, several ill-starred sexual relationships he had with women he mistook for people who cared, in part, one would imagine, out of a desperate need to relieve his own immense suffering, to feel loved, and to feel, finally, a sense of belonging to someone, anyone. Only in a coda tacked on at the end of the book does he reveal perhaps the real source of his impulsive behavior, and it's as eye-opening as it is troubling.
While the first half of Once a King focuses on Sanchez's misdeeds as a "restored" member of the Latin Kings, the second half centers around his life-redeeming but ultimately ill-fated relationship with a discontented feminist named Marilyn. Marilyn seems to be the first person in Sanchez's life who challenges his intellect, and whom he can trust with the knowledge of his horrific past. It is therefore devastating to Sanchez when she uses his past against him in a heated and ultimately violent exchange that alters their relationship forever. As Sanchez recalls: "The one and only person I had ever opened up to about that experience with my cousin had just used my own words to destroy me."
But destroy him it didn't. In a final chapter titled "Here and Now," Sanchez seems to have achieved another level of self-awareness and acceptance, even if he still seems disquieted about the past. Although his family's lifelong indifference toward him still haunts him, he has come to terms with it.
As a sequel to My Bloody Life, Once a King is best understood in the context of the earlier book. Like its predecessor, it is a somber, intense pathography, but offers a somewhat deeper insight into its author's tender psyche.
Sanchez's narrative style is effortless and evocative; its power lies in the naked honesty with which he chronicles his ultimate deliverance from the past. There are times when it seems he is revealing too much about himself; at other times, it's hard not to want to reach through the page, extract him from the situation he's in, and give him a life-affirming hug. Though the prose has its flaws ("Hearing the name made me mentally reminisce about the old days") and occasional cliches ("I had been robbed of my childhood and young adulthood"), Sanchez hits his mark so often, and with such resonance and candor, that it is easy to forgive him the occasional miss. --Jeff Evans, author of Undoing Time: American Prisoners in Their Own Words
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Latino Ethnic Consciousness: The Case of Mexican Americans and Puerto Ricans in Chicago Review

Latino Ethnic Consciousness: The Case of Mexican Americans and Puerto Ricans in Chicago
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Latino Ethnic Consciousness: The Case of Mexican Americans and Puerto Ricans in Chicago ReviewFelix Padilla's 1985 classic stands as the first and,even today, one of the few social science studies on the dynamics and formation of a pan-Latino ethnic identity. Padilla's study is set in Chicago and examines the structural conditions and social inequalities endured by Chicanos and Puerto Ricans in the Windy City throughout the 1950s, 60s, and 70s; these inequities fostered the emergence of a new Latino ethnic identity and mobilization in the 1970s that transcended individual Mexican and Puerto Rican identity.
Padilla contends that a pan-ethnic Latino identity emerges when two or more Spanish-speaking ancestry populations are confronted with similar social conditions (such as poverty, discrimination, or poor educational facilities). Such conditions may serve as a basis for solidarity and unity between two or more Spanish-speaking groups (in this case Chicanos and Boricuas) as they unite to seek redress for such grievances. As the old saying goes, "there is strength in numbers."
Padilla points out that there are two basic models of Latinismo: the ascribed model and the emergent model. The ascribed model seeks ethnicity as a primordial category; Latinos constitute an a priori ethnic group based on Spanish as a cultural commonality. On the other hand, the emergent model and its adherents see Latino pan-ethnicity as a socially constructed concept that arises when Mexicans, Puerto Ricans, Dominicans, etc unite in efforts to challenge systematic inequalities that they face. Padilla clearly favors the emergent model, although he does not totally discard the ascribed framework - pointing out that many "Latinos" cherish Spanish as a key element of symbolic ethnicity.
Padilla does a great job in detailing the emergence of a pan-Latino ethnic identity among Chicanos and Puerto Ricans in Chicago during the 1970s. The move towards a pan-Latino identity originated in the early 1970s when Mexicans and Puerto Ricans unitied to challenge discrimination in Chicago's white collar employment sector. Federal affirmative action policy enhanced efforts towards pan-Latino unity as it legitimized and confirmed claims of inequality and discrimination. The sucess of early efforts in opening up new job opportunities for Mexicans and Puerto Ricans was taken as proof that pan-Latino unity held promise in fighting racial and ethnic discrimination.
Padilla's book is important because, all too often, larger American society uses the label "Latino" indiscriminately - implying that Mexicans, Puerto Ricans, Cubans, Dominicans, etc. are automatically a unified, homogenous group. Nothing could be further from the truth. A homogenous "Latino" culture does not exist, cultural differences and differences in historical experiences mark each group that is encompassed under the rubric of "Latino." Examing the experiences and social history of, for example, Puerto Ricans and labeling it as "Latino culture" or "Latino history" is misleading and a misnomer, as Puerto Rican experience in the United States is vastly different from Cuban experiences and Chicano experiences. Padilla argues that social scientists and the media must stop using the label "Latino" indiscriminately and realize that this pan-ethnic label is a political phenomenon that denotes a conscious attempt at inter-group unity to achieve a collective goal. As such, scholars should dedicate themselves to investigating the factors and conditions that serve to promote attempts at "Latino" unity.
I strongly suggest reading this book in conjunction with "Latino Crossings" by Nicholas DeGenova and Ana Ramos-Zayas. While Padilla focuses on the conditions that foster pan-Latino unity, DeGenova and Ramos-Zayas examine factors that impede and prevent such unity (inter-group prejudice and stereotypes being the main culprit to such efforts).Latino Ethnic Consciousness: The Case of Mexican Americans and Puerto Ricans in Chicago Overview

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